Kritika savremenog ateizma

[Paul]

ja vjerujem u rupertov koncept morfogenetskih polja :D

[Time Crisis]

Ovo je lepo rečeno...svi smo mi tragaoci za znanjem i kao hrčci celog života dovlačimo sve više i više znanja u naš posed. Ali na kraju se postavi uvek ono pitanje:čemu sve to? znanje je kao droga, jednom kada osetiš odškrinuta vrata raja sve ćeš dati da se ta vrata širom otvore i da sebe što više zadržiš u čarobnom vrtu. Ali upravo da zavisnost od gomilanja znanja govori da je čovek negde izgubio kontrolu nad celim procesom saznanja i da je ono postalo cilj sam po sebi. Postali smo opsesivni sakupljači znanja, narkomani nusprodukata ljudskog ratio. Faustovsko pitanje je centralno pitanje savremenog čoveka. Došlo je do eksplozije pozitivnog znanja na svim poljima ali se oseća da nešto ne štima, da je spoljašnja eksplozija praćena unutrašnjom implozijom, da se stvorio metafizički vakuum koji vapi za smislom. Otuđenje je ogromno, čovek nije srećan i biće sve manje srećan. Mi ne da se ne nalazimo pred zlatnim dobom nove aleksandrijske biblioteke već smo na pragu science fiction antiutopije. Pesimizam ovde i sada je jedini valjani realizam.

 

Čemu onda bilo šta? Inače da nemamo tu potrebu za znanjem, još bismo spavali u pećini i vijali antilope po savani.

[Agni]

ja vjerujem u rupertov koncept morfogenetskih polja :D

A sto se ti stalno ceris? Jel ti je verovanje u rupertov koncept morfogenetskih polja donelo trajnu srecu, ili si na nekim drogama?

Edited August 23, 2014 by Agni

[Paul]

a sta tebe briga... da nisi neki misionar?

[Agni]

a sta tebe briga... da nisi neki misionar?

Aha. :D

[Time Crisis]

A sto se ti stalno ceris? Jel ti je verovanje u rupertov koncept morfogenetskih polja donelo trajnu srecu, ili si na nekim drogama?

 

[Agni]

 

Ma dosadno mi pa zajebavam nasumicno. :D

[Paul]

da se podsjetimo, ne plagijatiraj, moze sinkretizam ali samo u okvirima bitka :D

[Agni]

Kasno, sad sam se sinhronizovao sa morfogenetskim poljem. :D

[Turnbull]

A sto se ti stalno ceris? Jel ti je verovanje u rupertov koncept morfogenetskih polja donelo trajnu srecu, ili si na nekim drogama?

 

[Turnbull]

Kako je govno Sem Haris, to je neverovatno.
 

 

One commentator on the war in Gaza unwittingly echoed Bloom’s thesis when he responded to those condemning Israel by saying, “Dead babies are not an argument.” It was a brave and arresting statement that requires some unpacking. He surely did not mean to minimize the suffering of the Palestinians nor the horror concealed by the phrase “collateral damage.” But the truth is that noncombatants die in every war, however just. In fact, one finds dead babies in many other circumstances—and they are rarely, if ever, the only consideration.

For instance, more than 30,000 people die in traffic accidents in the United States each year, and many more are grievously injured. Much of this death and suffering is inflicted upon helpless children. But when was the last time you saw an image of parents howling with grief over the body of their son or daughter killed in a car crash? Children are killed and disfigured on our roads every day, and every day we fail to stop the slaughter. Yet a simple solution exists: we need only set the maximum speed limit on our roads at fifteen miles per hour. Why don’t we do this? The answer could hardly be more callous, and it surely has nothing to do with self-defense or any other existential concern (as it does in the case of Israel). We simply prefer to drive faster than that. Indeed, to drive so safely as to ensure the lives of all our children would be to guarantee inefficiency and boredom. Apparently, we judge these evils to be worse than some number of dead babies.

To be moved to action merely by empathy is to lurch blindly toward who knows what. The harrowing images coming out Gaza are not the whole story, and they manipulate world opinion in ways that few people seem willing to acknowledge. I am making no claims about the ethical or strategic necessity of Israel’s actions. I am simply saying that emotional arousal over the plight of the Palestinians offers little insight. Bloom has finally given us an argument for why wisdom and compassion must apply the brakes to empathy so that we can think clearly about decisions that affect the lives of millions.

 

Edited August 27, 2014 by Turnbull

[Turnbull]

Uh, ima još. Ukratko, sve je dozvoljeno u borbi sa islamom. Kakav gad.

 

It is clear that Israel is losing the PR war and has been for years now.  One of the most galling things for outside observers about the current war in Gaza is the disproportionate loss of life on the Palestinian side. This doesn’t make a lot of moral sense. Israel built bomb shelters to protect its citizens. The Palestinians built tunnels through which they could carry out terror attacks and kidnap Israelis. Should Israel be blamed for successfully protecting its population in a defensive war? I don’t think so. [Note: I was not suggesting that the deaths of Palestinian noncombatants are anything less than tragic. But if retaliating against Hamas is bound to get innocents killed, and the Israelis manage to protect their own civilians in the meantime, the loss of innocent life on the Palestinian side is guaranteed to be disproportionate.]

But there is no way to look at the images coming out of Gaza—especially of infants and toddlers riddled by shrapnel—and think that this is anything other than a monstrous evil. Insofar as the Israelis are the agents of this evil, it seems impossible to support them. And there is no question that the Palestinians have suffered terribly for decades under the occupation. This is where most critics of Israel appear to be stuck. They see these images, and they blame Israel for killing and maiming babies. They see the occupation, and they blame Israel for making Gaza a prison camp. I would argue that this is a kind of moral illusion, borne of a failure to look at the actual causes of this conflict, as well as of a failure to understand the intentions of the people on either side of it. [Note: I was not saying that the horror of slain children is a moral illusion; nor was I minimizing the suffering of the Palestinians under the occupation. I was claiming that Israel is not primarily to blame for all this suffering.]

The truth is that there is an obvious, undeniable, and hugely consequential moral difference between Israel and her enemies. The Israelis are surrounded by people who have explicitly genocidal intentions towards them. The charter of Hamas is explicitly genocidal. It looks forward to a time, based on Koranic prophesy, when the earth itself will cry out for Jewish blood, where the trees and the stones will say “O Muslim, there’s a Jew hiding behind me. Come and kill him.” This is a political document. We are talking about a government that was voted into power by a majority of Palestinians. [Note: Yes, I know that not every Palestinian supports Hamas, but enough do to have brought them to power. Hamas is not a fringe group.]

The discourse in the Muslim world about Jews is utterly shocking. Not only is there Holocaust denial—there’s Holocaust denial that then asserts that we will do it for real if given the chance. The only thing more obnoxious than denying the Holocaust is to say that it should have happened; it didn’t happen, but if we get the chance, we will accomplish it. There are children’s shows in the Palestinian territories and elsewhere that teach five-year-olds about the glories of martyrdom and about the necessity of killing Jews.

And this gets to the heart of the moral difference between Israel and her enemies. And this is something I discussed in The End of Faith. To see this moral difference, you have to ask what each side would do if they had the power to do it.

What would the Jews do to the Palestinians if they could do anything they wanted? Well, we know the answer to that question, because they can do more or less anything they want. The Israeli army could kill everyone in Gaza tomorrow. So what does that mean? Well, it means that, when they drop a bomb on a beach and kill four Palestinian children, as happened last week, this is almost certainly an accident. They’re not targeting children. They could target as many children as they want. Every time a Palestinian child dies, Israel edges ever closer to becoming an international pariah. So the Israelis take great pains not to kill children and other noncombatants.  [Note: The word “so” in the previous sentence was regrettable and misleading. I didn’t mean to suggest that safeguarding its reputation abroad would be the only (or even primary) reason for Israel to avoid killing children. However, the point stands: Even if you want to attribute the basest motives to Israel, it is clearly in her self-interest not to kill Palestinian children.]

Now, is it possible that some Israeli soldiers go berserk under pressure and wind up shooting into crowds of rock-throwing children? Of course. You will always find some soldiers acting this way in the middle of a war. But we know that this isn’t the general intent of Israel. We know the Israelis do not want to kill non-combatants, because they could kill as many as they want, and they’re not doing it.

What do we know of the Palestinians? What would the Palestinians do to the Jews in Israel if the power imbalance were reversed? Well, they have told us what they would do. For some reason, Israel’s critics just don’t want to believe the worst about a group like Hamas, even when it declares the worst of itself. We’ve already had a Holocaust and several other genocides in the 20th century. People are capable of committing genocide. When they tell us they intend to commit genocide, we should listen. There is every reason to believe that the Palestinians would kill all the Jews in Israel if they could. Would every Palestinian support genocide? Of course not. But vast numbers of them—and of Muslims throughout the world—would. Needless to say, the Palestinians in general, not just Hamas, have a history of targeting innocent noncombatants in the most shocking ways possible. They’ve blown themselves up on buses and in restaurants. They’ve massacred teenagers. They’ve murdered Olympic athletes. They now shoot rockets indiscriminately into civilian areas. And again, the charter of their government in Gaza explicitly tells us that they want to annihilate the Jews—not just in Israel but everywhere. [Note: Again, I realize that not all Palestinians support Hamas. Nor am I discounting the degree to which the occupation, along with collateral damage suffered in war, has fueled Palestinian rage. But Palestinian terrorism (and Muslim anti-Semitism) is what has made peaceful coexistence thus far impossible.]

The truth is that everything you need to know about the moral imbalance between Israel and her enemies can be understood on the topic of human shields. Who uses human shields? Well, Hamas certainly does. They shoot their rockets from residential neighborhoods, from beside schools, and hospitals, and mosques. Muslims in other recent conflicts, in Iraq and elsewhere, have also used human shields. They have laid their rifles on the shoulders of their own children and shot from behind their bodies.

Consider the moral difference between using human shields and being deterred by them. That is the difference we’re talking about. The Israelis and other Western powers are deterred, however imperfectly, by the Muslim use of human shields in these conflicts, as we should be. It is morally abhorrent to kill noncombatants if you can avoid it. It’s certainly abhorrent to shoot through the bodies of children to get at your adversary. But take a moment to reflect on how contemptible this behavior is. And understand how cynical it is. The Muslims are acting on the assumption—the knowledge, in fact—that the infidels with whom they fight, the very people whom their religion does nothing but vilify, will be deterred by their use of Muslim human shields. They consider the Jews the spawn of apes and pigs—and yet they rely on the fact that they don’t want to kill Muslim noncombatants. [Note: The term “Muslims” in this paragraph means “Muslim combatants” of the sort that Western forces have encountered in Iraq, Afghanistan, and elsewhere. The term “jihadists” would have been too narrow, but I was not suggesting that all Muslims support the use of human shields or are anti-Semitic, at war with the West, etc.]

Now imagine reversing the roles here. Imagine how fatuous—indeed comical it would be—for the Israelis to attempt to use human shields to deter the Palestinians. Some claim that they have already done this. There are reports that Israeli soldiers have occasionally put Palestinian civilians in front of them as they’ve advanced into dangerous areas. That’s not the use of human shields we’re talking about. It’s egregious behavior. No doubt it constitutes a war crime. But Imagine the Israelis holding up their own women and children as human shields. Of course, that would be ridiculous. The Palestinians are trying to kill everyone. Killing women and children is part of the plan. Reversing the roles here produces a grotesque Monty Python skit.

If you’re going to talk about the conflict in the Middle East, you have to acknowledge this difference. I don’t think there’s any ethical disparity to be found anywhere that is more shocking or consequential than this.

And the truth is, this isn’t even the worst that jihadists do. Hamas is practically a moderate organization, compared to other jihadist groups. There are Muslims who have blown themselves up in crowds of children—again, Muslim children—just to get at the American soldiers who were handing out candy to them. They have committed suicide bombings, only to send another bomber to the hospital to await the casualities—where they then blow up all the injured along with the doctors and nurses trying to save their lives.

Every day that you could read about an Israeli rocket gone astray or Israeli soldiers beating up an innocent teenager, you could have read about ISIS in Iraq crucifying people on the side of the road, Christians and Muslims. Where is the outrage in the Muslim world and on the Left over these crimes? Where are the demonstrations, 10,000 or 100,000 deep, in the capitals of Europe against ISIS?  If Israel kills a dozen Palestinians by accident, the entire Muslim world is inflamed. God forbid you burn a Koran, or write a novel vaguely critical of the faith. And yet Muslims can destroy their own societies—and seek to destroy the West—and you don’t hear a peep. [Note: Of course, I’m aware that many Muslims condemn groups like ISIS. My point is that we don’t see massive protests against global jihadism—even though it targets Muslims more than anyone else—and we do see such protests over things like the Danish cartoons.]

So, it seems to me, that you have to side with Israel here. You have one side which if it really could accomplish its aims would simply live peacefully with its neighbors, and you have another side which is seeking to implement a seventh century theocracy in the Holy Land. There’s no peace to be found between those incompatible ideas.  That doesn’t mean you can’t condemn specific actions on the part of the Israelis. And, of course, acknowledging the moral disparity between Israel and her enemies doesn’t give us any solution to the problem of Israel’s existence in the Middle East. [Note: I was not suggesting that Israel’s actions are above criticism or that their recent incursion into Gaza was necessarily justified. Nor was I saying that the status quo, wherein the Palestinians remain stateless, should be maintained. And I certainly wasn’t expressing support for the building of settlements on contested land (as I made clear below). By “siding with Israel,” I am simply recognizing that they are not the primary aggressors in this conflict. They are, rather, responding to aggression—and at a terrible cost.]

Again, granted, there’s some percentage of Jews who are animated by their own religious hysteria and their own prophesies. Some are awaiting the Messiah on contested land. Yes, these people are willing to sacrifice the blood of their own children for the glory of God. But, for the most part, they are not representative of the current state of Judaism or the actions of the Israeli government. And it is how Israel deals with these people—their own religious lunatics—that will determine whether they can truly hold the moral high ground. And Israel can do a lot more than it has to disempower them. It can cease to subsidize the delusions of the Ultra-Orthodox, and it can stop building settlements on contested land.  [Note: Read that again. And, yes, I understand that not all settlers are Ultra-Orthodox.]

These incompatible religious attachments to this land have made it impossible for Muslims and Jews to negotiate like rational human beings, and they have made it impossible for them to live in peace. But the onus is still more on the side of the Muslims here. Even on their worst day, the Israelis act with greater care and compassion and self-criticism than Muslim combatants have anywhere, ever.

And again, you have to ask yourself, what do these groups want? What would they accomplish if they could accomplish anything? What would the Israelis do if they could do what they want? They would live in peace with their neighbors, if they had neighbors who would live in peace with them. They would simply continue to build out their high tech sector and thrive. [Note: Some might argue that they would do more than this—e.g. steal more Palestinian land. But apart from the influence of Jewish extremism (which I condemn), Israel’s continued appropriation of land has more than a little to do with her security concerns. Absent Palestinian terrorism and Muslim anti-Semitism, we could be talking about a “one-state solution,” and the settlements would be moot.]

What do groups like ISIS and al-Qaeda and even Hamas want? They want to impose their religious views on the rest of humanity. They want stifle every freedom that decent, educated, secular people care about. This is not a trivial difference. And yet judging from the level of condemnation that Israel now receives, you would think the difference ran the other way.

This kind of confusion puts all of us in danger. This is the great story of our time. For the rest of our lives, and the lives of our children, we are going to be confronted by people who don’t want to live peacefully in a secular, pluralistic world, because they are desperate to get to Paradise, and they are willing to destroy the very possibility of human happiness along the way. The truth is, we are all living in Israel. It’s just that some of us haven’t realized it yet.

 

[boshoku]

simče, aj sažmi za nas s deficitom koncentracije

[Turnbull]

Pa tužno je što ginu palestinska deca, ali ne dajte se emotivno hajdžekovati, kad pogledate big picture vidite da je rat Izraela protiv Hamas zapravo rat sekularizma protiv islama. U tom smislu smo svi mi Izrael, jer nam svima preti džihad. Zato nemojmo kritikovati Izrael.

Edited August 27, 2014 by Turnbull

[Аврам Гојић]

 

 

Even on their worst day, the Israelis act with greater care and compassion and self-criticism than Muslim combatants have anywhere, ever.

 

 

 

mene malo plaši ova sveobuhvatna teorijska apologija ubijanja civila. znamo kako se to prošli put završilo.