Svet

[Gandalf]

MOORE, Okla. — A giant tornado, a mile wide or more, killed at least 51 people as it tore across parts of Oklahoma City and its suburbs Monday afternoon, flattening homes, flinging cars through the air and crushing at least two schools packed with children.

[Turnbull]

Right-wing historian shoots himself in Notre Dame cathedral 'in protest at gay marriage'

[Bakemono]

Svi ti (radikalni) desničari su najobičniji licemerski pozeri na autopilotu bez ikakve iskrene vere u bilo šta. Jak si mi ti vernik kad si dopustio sebi da se ubiješ i odeš pravo u pakao. I to još u crkvi!

[Turnbull]

Ne znam čemu ovakve simplifikacije.Prvo, moram primetim da je čoveka koji je bio spreman da se ubije zbog svojih uverenja, šta god ja o njima mislio (a mislim sve najgore), stvarno pomalo glupo nazvati pozerom bez iskrene vere u bilo šta. (To zvuči kao kad su američki mediji teroriste samoubice koji su srušili WTC nazivali kukavicama). Ovom liku je nedostajalo puno toga, ali sumnjam da mu je nedostajalo iskrene vere.Drugo, sumnjam da je ovaj lik verovao u pakao, zapravo sumnjam i da je bio hrišćanin. Sudeći po ideološkim saborcima (de Benoa) bio je paganin, koji je verovao u drevnu evropsku tradiciju (franuski Kalajić, zapravo) i koji je izgleda u katolicizmu prepoznavao neke očuvane paganske tradicije, pa ga je zato poštovao. Ako proguglaš naći ćeš njegove tekstove iz kojih je to sasvim jasno. Kačim dva:

Individualism

by Dominique Venner

Europe since earliest antiquity has always been ruled by the idea that each individual is inseparable from his community, clan, tribe, people, city, empire, to which he is linked by a bond more sacred than life itself. This unquestioned belief, of which theIliad offers the oldest and most poetic expression, took various forms. Think of the worship of ancestors for whom the city owed its existence, or the loyalty to the prince who was its visible expression.The first threat was introduced by the individualism of early Christianity. The idea of a personal god emancipated men from the hitherto unquestioned authority of ethnic gods of the city. Yet the Church itself reimposed the idea that the individual will could not order things as it pleased.Yet the seed of a spiritual revolution had been sown. It reappeared unexpectedly in the religious individualism of the Reformation. In the following century, the rationalist idea of absolute individualism was developed forcefully by Descartes (“I think, therefore, I am”). The philosopher also made central the biblical idea of man as the master and possessor of nature. No doubt, in Cartesian thought, man was subject to the laws of God, but God set a very bad example. Unlike the ancient gods, He was not dependent on a natural order anterior and superior to him. He was the single all-powerful and arbitrary creator of all things, of life and nature itself, according to His sole discretion. If this God was a creator free of all limits, then why not man, who is made his image, as well?Set in motion by the scientific revolution of the 17th and 18th centuries, this idea has no known limits. In it lies what we call “modernity.” This idea assumes that man is his own creator and he can recreate the world as he pleases. There is no other principle than the will and pleasure of each individual. Consequently, the legitimacy of a society no longer depends on its compliance with the eternal laws of the ethnos. It depends only on the momentary consent of individual wills. In other words, society is legitimate only as a contract resulting from a free agreement between parties who are pursuing their own advantage.Still, despite this individualistic and materialistic logic, we have long maintained communal ties of birth and fatherland and all the obligations these imply. These ties have been progressively destroyed across Europe in the decades following World War II, while the triumphant consumer society arrived from the United States. Like other European countries, France has gradually ceased to be a nation (based on nationality, common birth) to become an aggregate of individuals united by their pleasures or the ideas they have of their interests. The former obligation to “serve” has been replaced by the general temptation to “serve oneself.” This is the logical consequence of the principle that founds society solely on human rights, thus on each individual’s interests.And now, before our eyes, this repulsive logic faces a revolt from the depths. We are witnessing the unexpected awakening of all those who, through atavistic reflexes, feel deep down that unquestionable ancestry is what make a clan, a people, or a nation.

Christmas: Beauty in LifeDominique Venner495 wordsTranslated by Greg JohnsonWe are approaching Christmas (another name for the winter solstice). Associated with the evergreen tree, Christmas has always been celebrated in European countries since time immemorial as the great feast presaging the revival of nature and life after the repose of winter. One cannot help but think that Europe, too, will one day emerge from its currentDormition, even if it is longer than the cycle of nature.Christmas is for children. It is also a celebration where beauty has its place. Is it not the occasion to reflect upon this vital concept, one of the three components of the “Homeric triad“: “Nature as the foundation, excellence as a goal, the beauty of the horizon”?Rather than a dissertation on beauty, I want to offer to those who read me some practical advice, without, however, neglecting a meditative reflection: aesthetics grounds ethics (the good is defined by what is beautiful) and ethics grounds aesthetics (the good is inseparable from the beautiful).Cultivate beauty (aesthetic sense) for yourself and your loved ones. Beauty is not a matter of money and consumption. It resides in all things, primarily in the small details of life.Beauty is given freely by nature: the poetry of clouds in a bright sky, the patter of rain on a tent, starry nights, sunsets in summer, the first snowflakes, the colors of the forest in winter, the first flowers in the garden, the hooting of the owl at night, the smell of a wood fire above a cottage in the country . . .If the beauty of nature is given to us, the beauty we create in our lives requires effort and attention.Remember that there is no beauty (or joy) without harmony of colors, materials, shapes, and styles. This is true for the home, clothing, and small accessories of life. Avoid synthetic and plastic materials in favor of natural ones.There is no beauty without courtesy in dealings with those close and distant (except jerks).I noted that aesthetics is the foundation of ethics. Indeed, there is no beauty without moral and physical poise. For example, keep your pains and troubles, those of the heart, body, and work to yourself for the difficult months. You’ll gain esteem for your discretion and a reputation for good company. You will also gain esteem for yourself.Merry Christmas to all!

Edited May 21, 2013 by Syme

[Bakemono]

OK, tekst me je naveo na pogrešan trag, pisalo je da je radikalni katolik.

[Turnbull]

Da, da video sam.

[Turnbull]

Uh, jako. Ko će kome, ako neće svoj svome;

Dominique Venner, a French Samuraiby Srdja Trifkovic • May 21, 2013 • Printer-friendlyDominique Venner, prominent French author and much-decorated Algerian war veteran who shot himself before the altar of Notre Dame Cathedral in Paris on May 21, was a determined foe of homosexual “marriage”—which was legalized in France last weekend—and the threat of Islam to the French society. In Venner’s view, both issues were equally “disastrous” for France’s identity.In the last entry in his blog, posted on the day of his suicide, he bewailed the failure of peaceful mass protests to prevent the passage of the marriage law and wrote of the need for “new, spectacular and symbolic gestures to wake up the sleep-walkers, to shake the slumbering consciousness and to remind us of our origins.” In his words, “We are entering a time when words must be backed up by actions.” “It is here and now that our destiny is played out to the very last second,” he wrote. “And this final second has as much importance as the rest of a life.” He also warned that “the population of France and Europe is about to be replaced,” brought under Islamist control and sharia law. The content of a sealed letter which he placed at the altar of the cathedral before shooting himself is still unknown.Venner first gained prominence in 1956, when he took part in an attack on Communist Party headquarters in Paris in protest at the Soviet suppression of the 1956 Hungarian Revolution. He later joined the Organisation de l'Armée Secrète (OAS), an illegal organization which opposed Algeria’s independence, and served 18 months in jail after the group’s failed plot to kill President Charles De Gaulle.Following his release from prison, in January 1963 Venner joined Alain de Benoist to create a movement and magazine called “Europe-Action,” which was composed of nationalists, Europeanists, and former OAS members. He also created, with Thierry Maulnier, the Institut d'études occidentales (IEO). In 1970 founded its revue, Cité-Liberté (City-Liberty), which attracted numerous French and foreign intellectuals, including Thomas Molnar. In 1981 his Histoire de l'Armée rouge won a prestigious award from the Académie française. In 2002 Venner wrote a major work, Histoire et tradition des Européens, which sought to trace the common cultural bases of European civilization, and in which he presented his theory of “traditionalism.” At the time of his death he was editor of the La Nouvelle Revue d'Histoire.Venner’s editor, Pierre-Guillaume de Roux, said that his suicide went “far beyond” the same-sex marriage issue. He added that Venner had been writing a new book, “A Samurai of the West: The Breviary of the Unsubued.” That title brings to mind the ritual suicide of Yukio Mishima in 1970, after a failed coup attempt. This isVenner’s explanation for his gesture in full:

The Reasons for a Voluntary Death

I am healthy in body and mind, and I am filled with love for my wife and children. I love life and expect nothing beyond, if not the perpetuation of my race and my mind. However, in the evening of my life, facing immense dangers to my French and European homeland, I feel the duty to act as long as I still have strength. I believe it necessary to sacrifice myself to break the lethargy that plagues us. I give up what life remains to me in order to protest and to found. I chose a highly symbolic place, the Cathedral of Notre Dame de Paris, which I respect and admire: she was built by the genius of my ancestors on the site of cults still more ancient, recalling our immemorial origins.While many men are slaves of their lives, my gesture embodies an ethic of will. I give myself over to death to awaken slumbering consciences. I rebel against fate. I protest against poisons of the soul and the desires of invasive individuals to destroy the anchors of our identity, including the family, the intimate basis of our multi-millennial civilization. While I defend the identity of all peoples in their homes, I also rebel against the crime of the replacement of our people.The dominant discourse cannot leave behind its toxic ambiguities, and Europeans must bear the consequences. Lacking an identitarian religion to moor us, we share a common memory going back to Homer, a repository of all the values on which our future rebirth will be founded once we break with the metaphysics of the unlimited, the baleful source of all modern excesses.I apologize in advance to anyone who will suffer due to my death, first and foremost to my wife, my children, and my grandchildren, as well as my friends and followers. But once the pain and shock fade, I do not doubt that they will understand the meaning of my gesture and transcend their sorrow with pride. I hope that they shall endure together. They will find in my recent writings intimations and explanations of my actions.For more information, one can go to my publisher, Pierre-Guillaume Roux. He was not informed of my decision, but he has known me a long time.

Edited May 21, 2013 by Syme

[boshoku]

syme,mačak,sve se nadam, prikriven plaštom zebnje, da ti imaš 16-17 godina...podupri moja verovanja, i odagni strahovetvoj,b

[Skyhighatrist]

odagni

Odagnaj.

[Kampokei]

Nocas gorela kola u skoro svim predgradjima Stokholma sa znacajnom imigrantskom populacijom, i severno i juzno od centra. Nema nekih ozbiljnijih direktnih okrsaja, ali sam prilicno radoznao glede dugorocnih posledica. Ide vec duze vreme prica da svedska politika multikulturalnosti nije u skladu sa ociglednom rasnom segregacijom u svedskim gradovima. A sve to u trenucima kad ekstremna desnica biva jaca nego ikad.

[Turnbull]

Au. Pa jel se to dešavalo ranije?

[Kampokei]

Ne da ja znam, makar ne u Stokholmu. A ovo je nastavak onih incidenata od pre dve noci, koji su bili koncentrisani u samo jednoj cetvrti, a zbog ubistva nekog starijeg imigranta od strane policije. No, to je povod, istina je da je frustracija u tim predgradjima duboka i ne cini mi se da su ljudi previse zacudjeni ovakvim dogadjanjima.

[Turnbull]

Uh, stvarno sranje.Inače, neredi u Stokholmu zvuče kao nestašica svinjetine u Teheranu :)

[banecare1]

koliko je poginulo pingvina, zdravo

[borris_]

Ne da ja znam, makar ne u Stokholmu. A ovo je nastavak onih incidenata od pre dve noci, koji su bili koncentrisani u samo jednoj cetvrti, a zbog ubistva nekog starijeg imigranta od strane policije. No, to je povod, istina je da je frustracija u tim predgradjima duboka i ne cini mi se da su ljudi previse zacudjeni ovakvim dogadjanjima.

Ovo mi zvuci poznato. Preslikana situacija iz francuske.