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noskich

Bez samospoznaje nema slobodne volje

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noskich

Jos jedan video koji potpada pod ovu temu - samanizam, DMT i ahujaska, povezanost drevnih ljudi sa prirodom i njihova duhovnost:

 

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slow

Ne mozete imati slobodnu volju bez samosvesti. Kada se razvije samosvest postajete svesni celog procesa radjanja odluke i ne reagujete kao lutak na odluku koja je vec doneta.

 

Mislim da te dve stvari nastaju istovremeno. Sloboda i samosvest su manifestacije čovekove ličnosti, njegovog inteligibilnog Ja, njegove volje. U centru ličnosti je slobodna, samosvesna volja. Kad se sve razgrne, volja ostaje centralni problem. Da li hoću ili neću nešto da uradim? Čak ni to da li je ta odluka samosvesna i/ili slobodna nije krucijalno na tom najosnovnijem nivou. Ogoljeno htenje, impuls, aktivni princip.

Edited by slow

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slow

 

Eliade also uses coincidentia oppositorum to refer to religious-mystical

experience (i.e., an experiential encounter with the sacred) as prepredicative.

He acknowledges that the mystical traditions reflect the idea of coincidentia

oppositorum in the various attempts to achieve transcendence:

 

The ascetic, the sage, the Indian or Chinese “mystic” tries to wipe out of his

experience and consciousness every sort of “extreme,” to attain to a state of

perfect indifference and neutrality, to become insensible to pleasure and

pain, to become completely self-sufficient. This transcending of extremes

through asceticism and contemplation also results in the “coinciding of

opposites”; the consciousness of such a man knows no more conflict, and

such pairs of opposites as pleasure and pain, desire and repulsion, cold and

heat, the agreeable and the disagreeable are expunged from his awareness,

while something is taking place within him which parallels the total realiza-

tion of contraries within the divinity.

 

John D. Dadosky, The Structure of Religious Knowing

Edited by slow

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mustang

na temu ajaske/ ayahuasca znam ovo (covek sa kojim se druzim i moze se reci da smo prijatelji, po njemu dobri, po meni onako)... danima je bio u dzungli/peru i pratio sve sto ga je shaman upucivao....nedelju dana posle ajaske vratio se u LA. idiot je uspeo da donese i lisce i pelcer koke za mene da ga zasadim, ne znam bas gde posto ne gajim cvece, ali nije mi jasno ni dan danas kako je prosao carinu. zahvalila sam mu se ali odbila, ne gajim floru po kuci. 

 

dosao je preporodjen, miran, spokojan ali ne mozes ti budalu da pretvoris u boljeg coveka kada je on jednostavno "broken" ...tako da dzaba njemu i ajaska i dzungla i tri lepe ...kad je neko off taj je off. njegovo ponasanje se vratilo na staro vec posle 2-3 nedelje. 

 

verujem da LSD, ajaska i ostali halucinogeni sastojci mogu da pomognu da se neke "dizne" u mozgu produvaju ali i ne da se covek na bolje promeni, isto sto ne verujem u monahe bivse narkomane. to je odstupanje od realnosti i sta ona kao takva predstavlja u nasem bitisanju.

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noskich

Evo bas povodom toga:

 

http://www.huffingtonpost.com.au/entry/psychedelics-mental-health-care_55f2e754e4b077ca094eb4f0?section=australia&adsSiteOverride=au

 

A new review of studies finds that LSD, psilocybin and MDMA hold potential for treating mental illness

 

Rec je o sredstvima. Ne moze sredstvo da potpuno preokrene situaciju samo od sebe. Sredstvo je inicijalna kapisla, a covek to mora sam sa sobom da resi. U svakom slucaju, pecurke su mnogo bolja stvar od duvana, alkohola, kafe, antidepresiva, kafetina i ostalih mainstream droga koje su pozeljno sredstvo fokusiranja na posao preko radnih dana i umrtljivanja preko vikenda. 

 

Ono sto nije pomenuto, to je majka svih ovih sredstava, DMT, prirodna droga koja se u vrlo malim kolicinama prirodno nalazi u nasim telima, ali ako se uzme koncentrovano pohranjeno iz biljaka onda je to vrhunska `duhovna` droga. 

Edited by noskich

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