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365(ne)lepihdana


kim_philby

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Posted
INDY a el ima neki grafikon kako svi zelimo da nam deca budu kao Ceda Prasak a unakazimo ih da budu kao Ceda Antic?
Nema. To samo Srbin moze da izmisli.
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Posted

suprotno je to od istoka, pre ce da bude napad nego prevod.

Posted

Izvinite me neukog, ja ne znam ko je Istok. A i zasto bi to bilo bitno, ko god da je.

Posted

istok pavlovic ti je duhovni vodj stada 365 lepih dana. poenta je da je casa uvek vise nego polupuna, a svi oni koji pokusavaju da uznemire takav zenoidi optimizam to rade namerno, pa bili oni manjine, radnici ili ostatak puka, da uznemire 365 stado dok kontemplira o prelepoj sadasnjosti i jos prelepijoj buducnosti.

Posted

OK, pomislio sam... premda link iz pocetnog posta vise ne radi pa nisam uspeo da proverim.Znaci, komentar o tome da ce Istok da prevede RSA video je bio troll.

Posted
Ovo je stvarno radikalno u danasnjem svetu.
Šta je tu radikalno?
Posted (edited)

U, kao me nervira ovaj smug rasizam, zapakovan u progresivizam i ateizam. Marš bre, barabo, da nemaš šta da jedeš i da živiš u konstantnoj bedi i ti bi bio religiozan, pa bi sve pevao.Već sam na drugom mestu kačio ovaj tekst, ali evo opet.

The weaponisation of atheism, then, becomes a possibility only with the mainstreaming of non-belief. In the nineteenth century, religious skepticism in Australia barred you from polite society, so that, of necessity, nineteenth century secularists rubbed shoulders with dissidents and non-conformists in a fraternity of the poor and the marginalised. Today, in most circumstances, no-one cares that you don’t believe in God. The Prime Minister is an atheist; in some professions – say, higher education or the arts – it’s considerably easier to be a sceptic than a believer (see many head scarves on Australian TV?). As Sikivu Hutchinson points out, the front ranks of New Atheism consists almost exclusively of ‘elite white males from the scientific community’, a fact that, in and of itself, speaks to the social acceptance of non-belief, at least in the prestigious universities.These days, it is religion, not atheism, that correlates with poverty. Within Australia, the most fervent believers often belong to immigrant communities; across the world, religion dominates in impoverished states in sub-Saharan Africa and Asia.
Edited by Syme

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